Author: thefoodinterpreter

Canapé Gaudi

Nothing prepares you for the sight of Sagrada Familia in Barcelona. You have seen pictures and documentaries about this unfinished cathedral, but the scale of its surreality hits you in the face, no matter the sheer number of tourists flocking to take their selfies. It is surreal in the sense of Salvador Dali, but on a giant scale, an extravaganza of architectural components, not unlike exotic fruits, that somehow fit together to something bigger than the parts. And what a great introduction to the Spanish cuisine. At its best is it not a combination of heterogeneous ingredients exploding in the palate? Inspired from tapas based on tinned seafood served in Quimet & Quimet, here is a not so obvious canapé. Greek strained yogurt and thinly sliced smoked salmon on top of your preferred crackers, drizzled with truffled honey and glazed balsamic vinegar. Enjoy with a glass of sauvignon blanc!  

fig salad

Figs, rocket and ‘xinotyri’ salad

When in Naxos we have more figs than we can handle. Just two fig trees produce such quantities than we do not even have to stretch more than where our arms reach to collect whole baskets. We feel somehow obliged not to waste such glorious fruits and we try to come up with new ways to prepare and preserve them. Two years ago we decided to use them for chutney. I do not remember with how many kilos of dubious fig chutney we ended up. This year we continued to explore. We wanted to combine with other local ingredients. Potatoes, fish and protocyladic art were opted out… but honey and xinotyri    – the local variety of goat cheese – were a hit! We adapted the following salad from Ottolenghi’s ‘The Cookbook’. Serves 4 600g figs ( approximately 8 large figs), washed and cut into quarters 200g xinotyri from Naxos ( or any goat’s cheese of your liking), cut into large chunks 100g rocket leaves (preferably wild) handful of basil leaves 2 Tbsp thyme honey …

happy easter

The bad conscience of a meat eater

Seht ihn! – Wie? – als wie ein Lamm. (Behold Him! – How? – As a Lamb.) -BWV 244 ,’Matthäus-Passion’ On Easter Sunday Greeks roast a lamb. That is, a whole lamb is skewered on a spit and roasted over charcoal. The spit usually pierces the scull of the animal or appears though the teeth, next to the prolonged tongue, in pure gore fashion.  Family and friends gather around the spectacle and celebrate Easter, preferably in gardens and yards in the countryside, among poppies, chamomile and daisies. Jesus is associated with the innocent lamb, scarified during Easter. What perverse association established the custom of lamb eating on that very day I do not know. Perhaps a suppressed kurgan inclination managed to resurface in the most sacred of celebrations to mock the orderly Christians, betting on the carnivore within. Or, even more bizarre, it has to do with something much more sinister and ancient: cannibalism. We have not completely lost the association to the living young lambs, sweet and innocent, recipients of our affection. Nevertheless we eat them, teaching …